Pope Francis suggests ‘Divine Comedy’ as important reading for Year of Mercy

By Elliot Williams
Catholic News Service

VATICAN CITY (CNS) — Dante Alighieri’s “Divine Comedy” is more than a literary masterpiece, it is an invitation “to rediscover the lost or obscured meaning of our human path and to hope to see again the glowing horizon on which the dignity of the human person shines in its fullness,” Pope Francis said.

Dante Running from the Three Beasts, by William Blake. From Blake's Illustrations to Dante's Divine Comedy
Dante Running from the Three Beasts, by William Blake.
From Blake’s Illustrations to Dante’s Divine Comedy

As the Italian government formally celebrated the 750th anniversary of Dante’s birth May 4, Pope Francis sent a message saying that while the centuries have passed Dante “still has much to say and to offer through his immortal works to those who wish to follow the route of true knowledge and authentic discovery of the self, the world and the profound and transcendent meaning of existence.”

Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture, read the pope’s message at the celebration in the Italian Senate where Oscar-winning actor Roberto Benigni read from Dante’s “Paradise.”

“Paradise” is the final portion of the “Divine Comedy,” an epic poem written between 1308 and 1320, recounting Dante’s allegorical journey through hell, purgatory and heaven.

“We are able to enrich ourselves with his experience in order to cross the many dark forests still scattered on our earth,” the pope said, “and to happily complete our pilgrim story, to reach the destination dreamed of and wished for by everyone: ‘The love that moves the sun and other stars.'”

Pope Francis said he hoped that as Catholics prepare to celebrate the extraordinary Holy Year of Mercy they would pick up Dante’s work and allow it to be a spiritual guide.

Dante, he said, is “a prophet of hope, herald of the possibility of redemption, liberation and the profound transformation of every man and woman, of all humanity.

The Year of Mercy begins on this year‘s feast of the Immaculate Conception, December 8, 2015 A.D. It will close on November 20, 2016 A.D., that year‘s feast of Christ the King.

Saint Anicetus

APRIL 17.

SAINT ANICETUS,

POPE AND MARTYR.

Saint Anicetus
A Pope and Martyr of the second century appears on the Calendar to-day. The Martyrs stand in clusters near our Risen Lord ; they are the Eagles, of which he speaks in his Gospel, as gathering together around their longed-for object. (St. Matth. xxiv, 28.) Anicetus is not the only Pope, whose Martyrdom has to be celebrated during Paschal Time; others will come, adding to our Easter joy. The Saint who claims our attention to-day, is one of those whose holy actions are shrouded in the venerable gloom of the Church ; and yet, his memory will be held in veneration to the end of time, not only as being the eleventh successor of St. Peter, in the See of Rome, but as having imitated him also in holiness of life. St. Polycarp, whose Feast we kept on the twenty-sixth of January, came from Smyrna to Rome, in order to visit him and receive his advice. There have also been transmitted to us one or two instances of the zeal, wherewith he defended the Church against the heresiarchs, Valentine and Marcion. In a word, we know that he was a Martyr ; and that is enough to immortalise his name.

The Church makes the following commemoration of the holy Pontiff.

Anicetus, a Syrian by birth, governed the Church during the reign of Marcus Aurelius Antoninus. He passed a decree, which forbade Clerics to nourish their hair. The ordinations, which he held in five Decembers, gave seventeen Priests,four Deacons, and nine Bishops for divers places. His Pontificate lasted eight years, eight months, and twenty -four days. He was crowned with Martyrdom for the Christian Faith, and was buried, on the fifteenth of the Kalends of May (April 17th), in the Cemetery, (afterwards called the Cemetery of Callixtus,) which is on the Appian Way.

Holy Pontiff! who so many long ages ago wast made partaker of the glory of Him. whose Vicar and Martyr thou hadst the privilege to be, — we this day- celebrate thy blessed memory with filial affection. In thee we venerate one of the pillars of the early Church ; and though thy name has been handed down to us, without the history of those holy deeds, which merited for thee a Martyr’s palm, — we at least know that it was dear to the Faithful of the
age in which thou livedst. Now that thou art in heaven, thy zeal for the glory of God is greater than
it was when thou wast on this earth ; pray, then, for the Church of these sad times. Upwards of two hundred Pontiffs have followed thee upon the Chair of Peter ; and Christ has not yet come to judge the world. Assist thy Successor who is our Father ; assist the Flock intrusted to his charge, for the dangers that now threateu us are extreme. Thy Pontificate was during a stormy period ; pray to our Risen Jesus, that he would quell the tempest that is now howling round the Bark of Peter. Beseech him to give us perseverance and courage. Obtain for us that we may fix our hearts on our heavenly country ; so that, when God calls us hence, we may be prepared as thou wast. We are the descendants of the Martyrs ; their Faith is ours ; the Hope that cheered them, must be our consolation.

The New Eve

If the former [Eve] disobeyed God, the latter [Mary] was persuaded to obey God, so that the Virgin Mary became the advocate of the virgin Eve. And thus, as the human race fell into bondage to death by means of a virgin, so it is rescued by a virgin.

– The Early Church Father and Bishop of Lyon, France, Irenaeus (d. 202).

Mary and Eve
Pencil and Ink by Sr Grace Remington OCSO
Copyright 2005

http://amongwomenpodcast.com/2013/12/21/among-women-171-the-joy-of-the-incarnation/

SECOND SUNDAY AFTER EASTER

The Good Shephard by Bernard Plockhorst
The Good Shephard by Bernard Plockhorst

This Sunday goes under the name of the Good Shepherd Sunday, because, in the Mass, there is read the Gospel of St. John, wherein our Lord calls himself by this name. How very appropriate is this passage of the Gospel to this present Season, when our Divine Master began his work of establishing and consolidating the Church, by giving it the Pastor, or Shepherd, who was to govern it to the end of time!

In accordance with the eternal decree, the Man-God, on the fortieth day after his Resurrection, is to withdraw his visible presence from the world. He is not to be again seen upon the earth till the Last Day, when he will come again to judge the living and the dead. And yet, he could never abandon mankind, for which he offered himself on the Cross, and which he delivered from death and hell by rising triumphantly from the Grave. He will continue to be its Head after his Ascension into heaven : but what shall we have, on earth, to supply his place? We shall have the Church. It is to the Church that he will leave all his own authority to rule us; it is into the hands of the Church that he will intrust all the truths he has taught ; it is the Church that he will make the dispenser of all those means of salvation, which he has destined for the world.

This Church is a society, unto which all mankind is invited. It is composed of two classes of Members ; the governing and the governed ; the teaching and the taught ; the sanctifying and the sanctified. This Society is the Spouse of Christ ; it is by her that he produces his elect. She is the one only Mother of the elect ; out of her bosom, there is no salvation.

But how is this society to subsist? how is it to persevere through the long ages of time, even to the Last Day? Who is to give it unity and adhesion of its parts? what is to be the visible link between its members, — the palpable sign of its being the true Spouse of Christ, in the event of other societies rising up and disputing her titles? If Jesus himself could have remained with us, we should have had nothing to fear, for where he is, there also are truth and life; but, as he says, he is going, and we may not as yet follow him. Give ear, then, and learn what is the primary quality of the true Spouse of Christ.

Jesus was one day, previous to his Passion, in the country of Cesarea Philippi ; his Apostles were standing around him, and he began questioning them about what they thought of him. One of them, Simon the son of John or Jonas, and brother to Andrew, answered in the name of all, and said : Thou art Christ, the Son of the living God! (Matth. xvi. 16) Jesus expressed his pleasure at receiving Simon’s testimony, which was not the result of any human knowledge, but the expression of a divine revelation there and then granted to him and he immediately told this Apostle, that from that time forward he was to be, not Simon, but Peter (which means a rock). Christ had been spoken of by the Prophets under the name of a Rock, or Stone; (Is. xxviii. 16.) by thus solemnly conferring upon his Disciple a title so characteristically that of the Messias, Jesus would give us to understand, that Simon was to have a something in common with himself, which the other Apostles were not to have. After saying to him : “Thou art Peter, (that is, thou art the Rock,) — he added: And upon this Rock I will build my Church.” (St Matth. xvi. 18)

Let us weigh the force of these words of the Son of God : I will build my Church. He has, then, a project in view, — he intends to build a Church. It is not now that he will build it, but at some future period ; but one thing we already know as a certainty, — it is, that this Church will be built on Peter. Peter will be its foundation ; and whosoever is not on that foundation, will not belong to the Church. Let us again give ear to the Text : And the gates of hell shall not prevail against my Church. In scriptural language, gates signify the powers : the Church of Christ, therefore, is to be proof against all the efforts of hell. And why ? Because the foundation, which Jesus is to give to it, shall be one that no power can shake. The Son of God continues : And I will give to thee the keys of the Kingdom of heaven. In the language of the Jews, keys signify the power of governing ; and in the Gospel Parables, the Kingdom of Heaven is the Church built by Christ. By saying to Peter, (which is henceforth to be Simon’s name,) I will give to thee the keys of the Kingdom of heaven, Jesus implied this : “I will make thee the King of my Church, of which thou art to be the Foundation!” Nothing could be clearer. But let us remember, that all these magnificent promises regard the future. (St Matth. xvi. 18)

That future has now become the present. We are now come to the last days of Jesus’ visible presence here below. The time is come for him to make good his promise, and found the Kingdom of God, — that Church which he was to build upon the earth. The Apostles, in obedience to the order sent them by the Angels, are come into Galilee. Our Lord appears to them on the shore of the lake of Tiberias : after providing them with a mysterious repast, and whilst they are all attentive to his words, he suddenly addresses himself to Peter : Simon, son of John, lovest thou me? (St. John, xxi. 15.) Observe, he does not call him Peter; he, as it were, goes back to the day when he said to him: Simon, son of Jonas, thou art Peter; he would have his Disciples note the connection between the promise and its actual fulfilment. Peter, with his usual eagerness, answers his Master’s question : Yea, Lord, thou knowest that I love thee. Jesus resumes, with a tone of authority : Feed my Lambs! Then repeating the question, he says : Simon, son of John, lovest thou me? Peter is surprised at his Master’s urging such an inquiry; still, he answers with the same simplicity as before: Yea, Lord, thou knowest that I love thee : and as soon as he had given answer, Jesus repeats the words of investiture : Feed my lambs!

The Disciples respectfully listen to this dialogue; they see plainly, that, here again, Peter is made an object of Jesus’ partiality, and is receiving a something which they themselves are not to receive. They remember what happened at Cesarea Philippi, and how, ever since that day, Peter has been treated by their Master with especial honour. And yet, there is another privilege or office to be added to this of feeding the Lambs. A third time, then, Jesus says to Peter : Simon, son of John, lovest thou me ? This is too much for the Apostle. These three questionings of his love bring to his mind the three denials he had so sinfully made to the servant girl of Caiphas. He feels the allusion to his recent infidelity; and this third time, his answer implies a prayer for forgiveness ; his reply bespeaks humility rather than assurance : Lord! says he, thou knowest all things! Thou knowest that I love thee ! Then, making Peter’s authority complete, Jesus pronounces these imposing words: Feed my Sheep! (St. John, xxi. 17)

Here, then, we have Peter made Shepherd by Him, who says of himself : I am the good Shepherd. Firstly, our Lord gives his Apostle, and twice over, the care of his Lambs ; — this does not make him the complete Shepherd : but when he bids him feed his Sheep too, the whole Flock is subjected to his authority. Now, therefore, let the Church show herself, let her take her stand, let her spread herself through the length and breadth of the nations ; Simon, the son of John, is proclaimed its visible Head. Is the Church a Building? he is the Foundation-Stone, the Petra, the Rock. Is she a Kingdom, ? he holds the Keys, that is, the sceptre. Is she a Fold ? he is the Shepherd.

Yes, this Church, — which Jesus is now organising, and is to be proclaimed to the world on the day of Pentecost, — is to be a Fold. The Word, the Second Person of the Blessed Trinity, is come down from heaven, that he may gather together in one the children of God, that were dispersed; (St. John, xi. 152) and the time is at hand when there shall be but one Fold and one Shepherd. (St. John, x. 16) O Jesus ! our Divine Shepherd ! we bless thee, we give thee thanks. It is by thee that the Church, thou art now founding, subsists and lives through every age, congregating and saving all that put themselves under her guidance. Her authority, her strength, her unity, all come from thee, her infinitely powerful and merciful Shepherd ! We likewise bless and thank thee for that thou hast secured this authority, this strength, this unity, by giving us Peter as thy Vicar, Peter our Shepherd in and by thee, Peter to whom all, both Sheep and Lambs, owe obedience, Peter in whom thou, our Divine Head, will be for ever visible, even to the end of the world!

In the Greek Church, the second Sunday after Easter, which we call Good Shepherd Sunday, goes under the appellation of the Sunday of the holy Myrophorœ, that is Perfume-Bearers. The Office celebrates the devotion of the Holy Women who brought their perfumes to the Sepulchre, that they might embalm the Body of Christ. Joseph of Arimathea is also commemorated in the Greek Liturgy of this week.

The Roman Church reads the Acts of the Apostles, in her Matins, from last Monday to the third Sunday after Easter exclusively.

(The Liturgical Year: Paschal Time: Volume II; by the R. R. Dom Prosper Guéranger, Abbot of Solesmes; Published 1890)

Weekly Sermon and Study:

1. Dogmatic Subject: Ecclesiastical Orders and the Hierarchy of the Church.You are now converted to the shepherd and bishop of your souls (I Peter ii. 25). — I am the good shepherd; I know mine, and mine know me (John x. 14). Catechism of the Council of Trent Pages 323 ff.

2. Moral Subject: Duties of the Faithful to their Pastors.I am the good shepherd ; I know mine, and mine know me (John x. 14). Catechism of the Council of Trent Pages 411, 414, 415, 488.

3. Catechism of the Catholic Church: The Sacrament of Holy Orders. CCC 1536-1600.